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African-American spiritual songs

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spirituals
Spirituals (also known as Negro spirituals, African American spirituals, Black spirituals, or spiritual music) is a genre of Christian music that is associated with African Americans, which merged varied African cultural influences with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals incorporate the "sing songs", work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these
When the Saints Go Marching In
American gospel hymn
Kumbaya
"Kum ba yah" ("Come by here") is an African-American spiritual of disputed origin, known to have been sung in the Gullah culture of the islands off South Carolina and Georgia, with ties to enslaved Central Africans. Originally an appeal to God to come to the aid of those in need, the song is thought to have spread from the islands to other Southern states and the North, as well as to other places outside the United States.
Swing Low, Sweet Chariot
American negro spiritual song
Joshua Fit the Battle of Jericho
traditional song; African-American spiritual
Go Down Moses
song
Mary's Boy Child
Christmas song written and composed by Jester Hairston; originally recorded by Harry Belafonte and released in 1956
Nobody Knows the Trouble I've Seen
song
Go Tell It on the Mountain
spiritual song
This Little Light of Mine
Gospel song
Down by the Riverside
public domain spiritual
Sometimes I Feel Like a Motherless Child
folk song
I Shall Not Be Moved
song
Gospel Plow
American folk song
Michael Row the Boat Ashore
folk song
I'm So Glad
song with lyrics by Skip James performed by Cream
Wade in the Water
Negro spiritual
Just a Closer Walk with Thee
traditional gospel song