Category
page 1Christianity and Judaism related controversies

Jehovah
thumb|"Jehovah" at Book of Exodus|Exodus 6:3 (1611 [[King James Version)]]
Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew BibleOld Testament. The Tetragrammaton is considered one of the seven names of God in Judaism and a form of God's name in Christianity.
Marcion of Sinope
Anatolian Christian theologian (c.85–c.160)

Ebionites
Ebionites (Ancient Greek: Ἐβιωναῖοι, romanized: Ebiōnaîoi, derived from the Hebrew word , , meaning 'the poor' or 'poor ones') were an adoptionist Mosaic Law-observant Jewish-Christian movement that existed in and around Transjordan during the early centuries of the Common Era. Since original writings by Ebionites are scarce, fragmentary and contested, much of what is known or conjectured about them derives from the polemical reports by their proto-orthodox and later orthodox Christian opponents, the Church Fathers (Irenaeus, Origen, Eusebius, and Epiphanius of Salamis), who generally portraye
Jewish Christian
members of the Jewish movement that later became Christianity

supersessionism
thumb|Paul the Apostle is often cited by those who believe that Israelite religious law is no longer needed in observance.
Supersessionism, also called fulfillment theology by its proponents and replacement theology by its detractors, is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, thus asserting that the New Covenant through Jesus has superseded or replaced the Mosaic covenant. Supersessionists hold that the universal Church has become God's "New Israel" and thus Christians are the people of God, not Jews.
Nazarene
sect of 4th-century Christianity described by Epiphanius of Salamis
Judeo-Christian
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to a shared history before Christianity split from Judaism, Christianity's recognition of Jewish scripture (constituting the Old Testament of the Christian Bible), or values supposed to be shared between them. The term Judæo Christian first appeared in the 19th century as a word for Jewish converts to Christianity. In the United States, the term was widely used during the Cold War in an attempt to invoke a unified American identity that stood opposed to communism.
New Covenant
biblical interpretation
Justify My Love
original song written and composed by Lenny Kravitz, Ingrid Chavez, Madonna
chosen people
religious term
Judaism's view of Jesus
Jesus is viewed as having been the most influential and, consequently, the most damaging of all false prophets
Jews for Jesus
Messianic Jewish organization
Toledot Yeshu
collection of Jewish parodies of the gospels
Mortara case
Italian cause célèbre of the 1850s and 1860s

Judaizers
The Judaizers were a faction of the Jewish Christians, both of Jewish and non-Jewish origins, who regarded the Levitical laws of the Old Testament as still binding on all Christians. They tried to enforce Jewish circumcision upon the Gentile converts to early Christianity and were strenuously opposed and criticized for their behavior by the Apostle Paul, who employed many of his epistles to refute their doctrinal positions.
Split of early Christianity and Judaism
aspect of history
Yeshu
Yeshu (Hebrew: Yēšū)) thumb|LL-Q1860 (eng)-Ajron Bach-Yeshu (noun) is the name of possibly one individual or numerous separate individuals mentioned in rabbinic literature. The name is thought by some to refer to Jesus when used in the Talmud. The name Yeshu is also used in other sources before and after the completion of the Babylonian Talmud. It is also the modern Israeli spelling of Jesus.
rejection of Jesus
Jewish rejection of Jesus
divine simplicity
belief that God is without distinguishable parts, characteristics or features (is "one")
Jesus in the Talmud
possible references to Jesus in the Talmud
Jerusalem in Christianity
Jerusalem's role in first century Christianity
Shituf
''''''' (; also transliterated as ' or ''; literally "association") is a term used in Jewish sources for the worship of God in a manner which Judaism does not deem to be purely monotheistic. The term connotes a theology that is not outright polytheistic, but also should not be seen as purely monotheistic. The term is primarily used in reference to the Christian Trinity by Jewish legal authorities who wish to distinguish Christianity from full-blown polytheism. Though a Jew would be forbidden from maintaining a shituf theology, non-Jews would, in some form, be permitted such a theology without
Almah
thumb|Rebecca (biblical figure)|Rebecca at the well, by [[Giovanni Antonio Pellegrini. Rebecca is described as an almah (Genesis 24:43)]]