Māori gods

primordial parents in Māori mythology

Tangaroa (Māori; Takaroa in the South Island dialect; cognate with Tagaloa in Sāmoan) is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai, he exercises control over the tides. He is sometimes depicted as a whale.

In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).

In Māori mythology, Tūmatauenga (Tū of the angry face) is the primary god () of war and human activities such as hunting, food cultivation, fishing, and cooking.

In Māori mythology, Rongo or Rongo-mā-Tāne (also Rongo-hīrea, Rongo-marae-roa, and Rongo-marae-roa-a-Rangi) is a major god (atua) of cultivated plants, especially kūmara, a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (uwhi), cordyline (tī), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand.

right|300px|thumb|The clouds are children of Tāwhirimātea In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui (sky father). Tāwhirimātea is the second oldest of 70 children, all of whom are boys. In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne (god of forests), drove Tangaroa (god of the sea) and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother

Haumia-tiketike (or simply Haumia) is the god of all uncultivated vegetative food in Māori mythology. He is particularly associated with the starchy rhizome of the Pteridium esculentum, which became a major element of the Māori diet in former times. He contrasts with Rongo, the god of and all cultivated food plants.

In Māori mythology, Rūaumoko (also known as Rūamoko) is the god of earthquakes, volcanoes and seasons. He is the youngest son of Ranginui (the Sky Father) and Papatūānuku (the Earth Mother). Māori mythology attributes earthquakes and volcanic activity to his movements and actions within the earth. Rūaumoko is believed to reside beneath the earth's surface, and his movements cause tremors and eruptions.

Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. He was a tribal war god invoked before battles, particularly in the northern half of the country. It was said that if a taua appeared under the arch of the rainbow, it would be defeated in battle, and likewise, if they appeared to either side of the rainbow, they would be victorious. The

Whiro-te-tipua (aka Whiro) is the lord of darkness and embodiment of all evil in Māori mythology. Usually depicted as a lizard-like creature, he inhabits the underworld and is responsible for the ills of all people, a contrast to his brother and enemy Tāne.

Maori mythical creature

In Māori and Polynesian mythology, Ikatere, also spelled Ika-tere, ('fast fish') is a fish god, the father of all sea creatures, including mermaids.

thumb|250px|right|The star Sirius In Māori mythology, Rehua is a very sacred personage, who lives in Te Putahi-nui-o-Rehua in Rangi-tuarea, the tenth and highest of the heavens in some versions of Māori lore. Rehua is identified with certain stars. To the Tūhoe people of the North Island he is Antares. Others say he is Betelgeuse, or Sirius. Because he lives in the highest of the skies, Rehua is untouched by death, and has the power to cure blindness, revive the dead, and heal any disease (Orbell 1998:119-120). He is a son of Rangi and Papa, and the father of Kaitangata, as well as the ancesto