Social history of Chile

series of student-led protests across Chile

demographics of country

The Picunche (a Mapudungun word meaning "North People"), also referred to as picones by the Spanish, were a Mapudungun-speaking people living to the north of the Mapuches or Araucanians (a name given to those Mapuche living between the Itata and Toltén rivers) and south of the Choapa River and the Diaguitas. Until the Conquest of Chile the Itata was the natural limit between the Mapuche, located to the south, and Picunche, to the north. During the Inca attempt to conquer Chile the southern Picunche peoples that successfully resisted them were later known as the Promaucaes.

people whose comes from stranger countries to reside in Chile

Yanakuna were originally individuals in the Inca Empire who left the ayllu system and worked full-time at a variety of tasks for the Inca, the quya (Inca queen), or the religious establishment. A few members of this serving class enjoyed high social status and were appointed officials by the Sapa Inca. They could own property and sometimes had their own farms, before and after the conquest. The Spanish continued the yanakuna tradition developing it further as yanakuna entered Spanish service as Indian auxiliaries or encomienda Indians.

thumb|220px|Portrait of the lonco Quilapán.A lonko or lonco (from Mapudungun longko, literally "head"), is a chief of several Mapuche communities. These were often ulmen, the wealthier men in the lof. In wartime, lonkos of the various local rehue or the larger aillarehue would gather in a koyag or parliament and would elect a toqui to lead the warriors in battle. Lonco sometimes forms part of geographical names such as the city of Loncoche (English: "head of an important person").