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Candomblé

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Candomblé

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Also known as Candomble, Batuque, Candonble, Cadomble

thumb|right|A practitioner dressed as the orixá Oba in Brazil; the possession of adherents by orixás is central to Candomblé Candomblé () is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of the Yoruba, Bantu, and Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous terreiros (houses).

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Article

33 sections
Contents
  • Definition and terminology
  • ''Nações''
  • Beliefs
  • Olorun and the ''orixás''
  • The ''orixás''
  • Saints
  • Relationships with the ''orixás''
  • ''Exus'' and ''caboclos''
  • Birth and the dead
  • ''Axé''
  • Morality, ethics, and gender roles
  • Practices
  • Houses of worship
  • Priesthood and congregation
  • Shrines and ''otás''
  • Offerings and animal sacrifice
  • Initiation
  • Possession
  • Public festivals
  • Divination
  • Healing and amulet practices
  • Funerals and the dead
  • History
  • Origins
  • Formation and early history
  • 20th and 21st centuries
  • Demographics
  • Reception and influence
  • References
  • Citations
  • Sources
  • Further reading
  • External links

thumb|right|A practitioner dressed as the orixá Oba in Brazil; the possession of adherents by orixás is central to Candomblé Candomblé () is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of the Yoruba, Bantu, and Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous terreiros (houses).

Candomblé venerates spirits, known varyingly as orixás, inkice, or vodun, which are deemed subservient to a transcendent creator god, Oludumaré. Deriving their names and attributes from traditional West African deities, the orixás are linked with Roman Catholic saints. Each individual is believed to have a tutelary orixá who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's members usually meet in terreiros run by a mãe de santo (priestess) or pai de santo (priest). A central ritual involves practitioners drumming, singing, and dancing to encourage an orixá to possess one of their members, with whom congregants can then interact. The orixás are given offerings such as fruit and sacrificed animals, while their will is deciphered through divination. Offerings may also be given to lesser spirits, including caboclos and the spirits of the dead, the egun. Healing rituals and the preparation of amulets and herbal remedies also play a prominent role.

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