Chrystos
Sign in to saveAlso known as Christos, Christina Smith
Chrystos (; born November 7, 1946, as Christina Smith) is a two-spirit writer and activist whose work explores Native American civil rights, social justice, and feminism. They are of mixed Menominee–Lithuanian/Alsace–Lorraine heritage. Chrystos is also a lecturer, writing teacher, and artist.
Person · Open Library
- Born
- 1946
- Works
- 8
Top works
- Best Lesbian Erotica 1999
- Intricate Passions
- Dream on
- Fire power
- Fugitive colors
via Open Library + Wikidata
Listeners · Last.fm
- Listeners
- 44
- Total plays
- 966
Tags
<a href="https://www.last.fm/music/Chrystos">Read more on Last.fm</a>
Recent publications · Crossref
5 total works indexed
- BIM, 3D Cadastral Data and AI for Weather Conditions Simulation and Energy Consumption Monitoring
· 2024 · cited 11x
- Instant‐count sampling: A technique for estimating recreation use in municipal settings
· 1979 · cited 7x
- Indigenous Feminism and This Bridge Called My Back: Storytelling with Chrystos, Max Wolf Valerio, and Jo Carrillo
· 2022 · cited 1x
- Letters
· 1990
- No Rock Scorns Me as Whore
· 2022
via Crossref · CC0
Quotes
- “I’m too tired to be angry enough”
- “I'm angry that I can't sleep that I hate myself”
via Wikiquote · CC BY-SA
Described at
Chrystos | The Audre Lorde Project
We are delighted beyond words to have Chrystos as our keynote for ALP's 15th Anniversary Celebration. The bio below is made availble to the internet by the University of of Minnesota
alp.org →Chrystos was born in San Francisco, CA, on November 7, 1946. She is of mixed-blood ancestry but identifies with her father, who was of Menominee ancestry. Her mother's heritage was Lithuanian/Alsace Lorraine. Instead of growing up on the reservation, she was reared in the city around Black, Latino, Asian, and White people, and identifies herself as an Urban Indian. Since 1980, she has been living on Bainbridge Island, Washington. Her works have appeared in a number of anthologies, such as This Bridge Called My Back: Writings by Radical Women of Color (1981) and Living the Spirit: A Gay American Indian Anthology (1988). She was the winner of the Audre Lorde International Poetry Competition in 1994 and of the Sappho Award of Distinction from the Astraea National Lesbian Action Foundation in 1995. Her poetry is fiercely personal. Her personal experiences are woven throughout her testimonial poetry. However problematic they might have been, her primary relationships with her mother, father, and lovers are very important for her writing. She writes about her mother's severe depression and her abuse of her as a child (e.g. , "I've done the time," Fire Power, 26). Her rejection of her maternal Northern European ethnic identity works as a personal punishment of her mother as well as a forceful demand for punishment of the white culture she represents. She also recalls her father's shame about his Native American heritage, which prevented him from ever speaking his language. Another personal experience which becomes material in her poetry is being assaulted by her uncle in her adolescence, resulting in a traumatic understanding of the concept of love. Chrystos also identifies with the victims of violence and gives them a voice. In a number of political poems she talks about society's maltreatment of those unable or unwilling to fit in. In her collection, Not Vanishing , her tone is as challenging as her subject matter. This style and theme are carried on to her later collections, but by Fire Power she has gained more control over her poetic voice. Speaking not only as an individual, Chrystos also feels a collective responsibility for Native people. Her political poems fight against the forced invisibility and silence of Native Americans as well as their abuse by the dominant culture. In "My Baby Brother," she depicts her brother as an escapist heroin addict without any connection to his heritage ( Not Vanishing , 20). Even though Chrystos may be better known for her many political poems, her erotic poems are lyrically beautiful and full of unique imagery. Because of their allusions and sensual quality, Barbara Dale May calls these poems "delicious reading. " Here, Chrystos's tone is joyous, sexy, and celebratory, providing an interesting contrast to her assaults on "western syphilization": "O honey woman/won't you suckle me/Suckling/won't you let me/honey you" ( Not Vanishing , 6).
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Wikidata facts
Show 3 more facts
- date of birth
- 1946-11-07
- described at URL
- alp.org/chrystos
- pseudonym
- Chrystos
via Wikidata · CC0
~5 min read
Article
6 sectionsContents
- Life
- Career
- Activism
- Works
- See also
- References
Chrystos (; born November 7, 1946, as Christina Smith) is a two-spirit writer and activist whose work explores Native American civil rights, social justice, and feminism. They are of mixed Menominee–Lithuanian/Alsace–Lorraine heritage. Chrystos is also a lecturer, writing teacher, and artist.
==Life== Chrystos was born off-reservation in San Francisco, California, was taught to read by their self-educated father, and began writing poetry at age nine. Chrystos had a difficult childhood, including being sexually abused by a relative. They lived with their abusive mother, Virginia (née Lunkes), who was of Lithuanian and Alsatian descent, and their father of Menominee heritage, Fletcher L. Smith, who was a World War II veteran. At the age of seventeen, Chrystos was placed into a psychiatric hospital. They fell into drug addiction, alcoholism, and prostitution during this time. They were re-institutionalized several more times before deciding it was ineffective in helping their mental health issues.