Hindu

The Hindus in Bangladesh have a history of persistent but low-level protest. There are two factors which increases the likelihood of future protest: the limited time that has elapsed since Bangladesh returned to democratic rule and recent repression against the group. There were widespread reports of violence against Hindus during the 2001 elections. The growing influence of radical Islamists on the Bangladesh government might result in increasing attacks on the minority community. A state commitment to maintaining law and order will be essential for preventing deterioration of Hindus' situation. The Hindus are widely dispersed across Bangladesh (GROUPCON = 0). They have migrated among regions within the country, most often due to threats of or actual attacks by other communal groups. Religion is the major factor differentiating the Bangladeshi Hindus from the majority Muslim population (CULDIFX4 = 2). The two groups share the same culture and language and have close ties with their Bengali kin who live in neighboring India. The Hindus have resided in present-day Bangladesh since prior to the 1800s. When the Indian subcontinent was partitioned in 1947 to create India and Pakistan, the Hindus formed around 31% of East Pakistan. However, just four years later, the Hindu population in East Pakistan had declined to 24%. Many upper class and wealthy Hindus chose to move to India's West Bengal province. Further migrations occurred in 1971 when West Pakistan sought to militarily suppress the East Pakistani independence movement. Some 10 million East Pakistanis fled to India, most of whom were Hindus who were subject to persecution by West Pakistani military personnel. The founder of Bangladesh, Sheikh Mujibur Rahman, enshrined secularism in the country's first constitution. But in 1977, the country's military ruler, Ziaur Rahman, removed this principle as Bangladesh turned toward the Middle East for political, economic, and cultural reasons. A decade later Islam was declared as the state religion by General Ershad. Concurrently, Islamic forces within the country began to gain political clout. In the mid-1990s, Bangladesh returned to democratic rule. The Hindus are considered at risk as they are subject to current discrimination; they are disadvantaged due to past discrimination, and they support political organizations that advocate greater group rights. The minority group has also been the target of attacks during elections and religious festivals. In 2001, there were widespread reports of violence against Hindus before and during the elections (INTERCON03 = 1). While the ruling Bangladesh Nationalist Party (BNP) denied involvement in the attacks, the opposition Awami League alleged that BNP and its allies were responsible. As a result of the attacks, there was a reported exodus of Hindus from Bangladesh to India (DMEMPO03 = 1). This appears to have abated in 2002-2003. In 2001-2003, amidst growing national and international concern, the BNP took steps to heighten security during the main Bengali Hindu festival, Durga Puja. While sporadic attacks on temples continue, the situations has improved greatly since the election violence. The US State Department's 2002 International Religious Freedom Reports says that Bangladeshis are generally free to practice the religion of their choice and that the rise in crime during the elections increased public perceptions of the vulnerability of minorities. The Hindus face demographic stress due to dispossession from their land which is the result of the 1974 Vested and Non-Resident Property (Administration) Ordinance. This law allowed the government to confiscate the property of residents who have left the country. It has also been used to takeover the land of Hindus who still reside in the country. In 2001, the Bangladesh government passed a bill to enable it to return some of the confiscated property, Serious doubts remain on the actual implementation of this, particularly because there