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Robert P. George

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Also known as Robert George, Robert Peter George

American legal scholar

Person · Open Library

Works
40

Top works

  • Truth Matters
  • Pagans and Christians in the City
  • Clash of Orthodoxies
  • Liberty for All
  • The autonomy of law

via Open Library + Wikidata

Music · MusicBrainz

via MusicBrainz · CC0

Listeners · Last.fm

Listeners
3
Total plays
6

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Quotes

  • People who are aware that they are making contestable assumptions are much more likely to recognize that reasonable people of goodwill can, in fact, disagree—even about matters of profound human and moral significance.
  • Art can elevate and ennoble. It can also degrade and even corrupt. Whatever should be done or not done by way of legal restriction of pornographic art, we ought not to make things easy on ourselves by pretending that art cannot be pornographic or that pornographic art cannot degrade. Nor ought we to avert our gaze from the peculiar insult and injustice involved in the government funding of pornography.
  • Personal authenticity, in the classical understanding of liberal-arts education, consists in self-mastery—in placing reason in control of desire. According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires—it is, rather, liberation from slavery to those desires, from slavery to self.
  • The true liberal-arts ideal rejects the reduction of reason to the status of passion's ingenious servant. It is an ideal rooted in the conviction that there are human goods, and a common good, in light of which we have reasons to constrain, to limit, to regulate, and even to alter our desires.
  • As human beings, we are rational animals, but we are imperfectly rational. We are prone to making intellectual and moral mistakes and capable of behaving grossly unreasonably—especially when deflected by powerful emotions that run contrary to the demands of reasonableness.
  • Robust support for marital norms serves children, spouses, and hence our whole economy, especially the poor. Family breakdown thrusts the state into roles for which it is ill-suited: parent and discipliner to the orphaned and neglected, and arbiter of disputes over custody and paternity.

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