Romila Thapar
Sign in to saveIndian historian (born 1931)
Person · Open Library
- Works
- 72
Top works
- Somanatha -The Many Voices of a History
- Sakuntala Texts,Readings,Histories
- Asoka and the Decline of the Mauryas
- Somanatha
- Indien; von den Anfängen bis zum Kolonialismus
via Open Library + Wikidata
Listeners · Last.fm
- Listeners
- 19
- Total plays
- 40
<a href="https://www.last.fm/music/Romila+Thapar">Read more on Last.fm</a>
Recent publications · Crossref
5 total works indexed
- Global Burden of Cardiovascular Diseases and Risk Factors, 1990–2019
· 2020 · cited 10,217x
- Global incidence, prevalence, years lived with disability (YLDs), disability-adjusted life-years (DALYs), and healthy life expectancy (HALE) for 371 diseases and injuries in 204 countries and territories and 811 subnational locations, 1990–2021: a systematic analysis for the Global Burden of Disease Study 2021
· 2024 · cited 4,498x
- Global burden and strength of evidence for 88 risk factors in 204 countries and 811 subnational locations, 1990–2021: a systematic analysis for the Global Burden of Disease Study 2021
· 2024 · cited 2,554x
- GUIDE-seq enables genome-wide profiling of off-target cleavage by CRISPR-Cas nucleases
· 2014 · cited 2,172x
- Discovery of the first genome-wide significant risk loci for attention deficit/hyperactivity disorder
· 2018 · cited 1,996x
via Crossref · CC0
Quotes
- “The fundamental sanity in Indian civilization has been due to an absence of Satan.”
- “The Hindutva version of the theory became a mechanism for excluding some sections of Indian society, specifically Indian Muslims and Christians, by insisting that they are alien.”
- “Secularism is the curtailment of religious control over social institutions, not the absence of religion from society. It is when our primary identity is of equal citizens of the nation, not as belonging to a particular religion or caste. But the Indian definition of secularism is limited to the coexistence of many religions which is incomplete because some religions can still be marginalised as they are.”
- “The majority of current politicians are characterised by little, if any, vision of the kind of society they wish to construct, barring those that come with the limited concept of extreme religious nationalism.”
- “Intolerance of the views of others and anti-intellectualism are on the rise. In this confrontation, universities and the educational system are, and will continue to be, obvious targets. Education can easily be converted into indoctrination.”
- “(The Srauta Sutra of Baudhayana) "refers to the Parasus and the arattas who stayed behind and others who moved eastwards to the middle Ganges valley and the places equivalent such as the Kasi, the Videhas and the Kuru Pancalas, and so on. In fact, when one looks for them, there are evidence for migration.”
via Wikiquote · CC BY-SA
Key facts
- Born
- ( 1931-11-30 ) 30 November 1931 (age 94) , Lucknow , United Provinces , British India
- Occupations
- Historian, Writer
- Known for
- Authoring books about Indian history
- Father
- Daya Ram Thapar
- Relatives
- Romesh Thapar (brother), Valmik Thapar (nephew), Pran Nath Thapar (uncle), Karan Thapar (cousin)
- Awards
- Kluge Prize , 2008.
- Alma mater
- Panjab University , SOAS University of London ( PhD )
- Thesis
- Asoka and the decline of the Mauryas
- Doctoral advisor
- Arthur Llewellyn Basham
via Wikipedia infobox
~12 min read
Encyclopedic overview
Romila Thapar (born 30 November 1931) is an Indian historian. Her principal area of study is ancient India, a field in which she is pre-eminent. Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in Delhi.
Thapar's special contribution is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India. As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain, they created rudimentary forms of caste-based states. The epics Ramayana and the Mahabharata, in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played a greater if still fluid role.
Excerpted from Wikipedia’s “Romila Thapar” article, available under the CC BY-SA 4.0 licence.