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Stanley Hauerwas

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Also known as Stanley Martin Hauerwas

American theologian

Person · Open Library

Born
1940
Works
83

Top works

  • Restaurare la rivelazione
  • Learning to speak Christian
  • Giusta o ingiusta?
  • Lord, Teach Us
  • Faithfulness and fortitude

via Open Library + Wikidata

Music · MusicBrainz

Type
Person

via MusicBrainz · CC0

Listeners · Last.fm

Listeners
48
Total plays
132

<a href="https://www.last.fm/music/Stanley+Hauerwas">Read more on Last.fm</a>

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Recent publications · Crossref

5 total works indexed

  1. A SIMPLE METHOD FOR THE ISOLATION AND PURIFICATION OF TOTAL LIPIDES FROM ANIMAL TISSUES

    · 1957 · cited 53,677x

  2. Social Network Analysis

    · 1994 · cited 16,450x

  3. The Effect of a Market Orientation on Business Profitability

    · 1990 · cited 16,074x

  4. Applied Logistic Regression

    · 2000 · cited 13,236x

  5. Nonlinear total variation based noise removal algorithms

    · 1992 · cited 12,613x

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Quotes

  • Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.
  • The disciples ... are capable of peacemaking because they are sustained by the purity derived from having no other telos but to enact the kingdom embodied in Jesus. Yet such a people may well be persecuted, as Jesus was persecuted, because they are an alternative to the violence of the world that is too often called "peace."
  • Ralph Wood argues quite persuasively that the Christian vision of the world is fundamentally comic. Drawing on the insights of Karl Löwith, Wood observes that because Christians do not, as the ancients did, regard the universe as eternal or divine but as created, comedy is made possible by the acknowledgment of the sheer contingency of all that is.
  • I do think, in spite of the considerable evidence to the contrary, that theology can and should be, in some of its modes, funny. Theology done right should make you laugh.
  • Huebner observes that my use of laugher is my attempt to practice theology in a manner that refuses the attempt to manage the world. In short, my use of laughter is “an appropriate theological antidote to the Constantinian desire for control.”

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Stanley Hauerwas · Vinony