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Calcidius
EntityQ729244· pop 21· linked from 135 articles

Also known as Chalcidius, Chalcidus

right|thumb|Tenth-century manuscript of Calcidius' Timaeus translation and commentary now in the Vatican Library. Calcidius (or Chalcidius) was a 4th-century philosopher who translated the first part (to 53c) of Plato's Timaeus from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him.

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Works
5

Top works

  • Chalcidii V.C. Timaeus
  • Traducción y comentario del Timeo de Platón
  • Platonis Timaeus
  • On Plato's Timaeus
  • Commentaire au Timée de Platon (Histoire Des Doctrines De L'antiquite Classique) (French Edition)

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Chalcidius

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Wikidata facts

Image
Timaeus trans calcidius med manuscript.jpg
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date of birth
0350-00-00
date of death
0350-00-00
Commons Creator page
Calcidius
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Works in European collections

6 objects attributed to Calcidius, held across European museums, libraries & archives · via Europeana

~9 min read

Article

6 sections
Contents
  • Calcidius' life and philosophical sources
  • Translation of the ''Timaeus''
  • Manuscript tradition
  • References
  • Further reading
  • External links

right|thumb|Tenth-century manuscript of Calcidius' Timaeus translation and commentary now in the Vatican Library. Calcidius (or Chalcidius) was a 4th-century philosopher who translated the first part (to 53c) of Plato's Timaeus from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him.

His translation of the Timaeus was the only extensive text of Plato known to scholars in the Latin West for approximately 800 years. His commentary also contained useful accounts of Greek astronomical knowledge. In the 12th century commentaries on this work were written by Christian scholars including Hisdosus and philosophers of the Chartres School, such as Thierry of Chartres and William of Conches. Interpreting it in the light of the Christian faith, the academics in the School of Chartres understood the dialogue to refer to creatio ex nihilo.

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