
Calcidius
Sign in to saveAlso known as Chalcidius, Chalcidus
right|thumb|Tenth-century manuscript of Calcidius' Timaeus translation and commentary now in the Vatican Library. Calcidius (or Chalcidius) was a 4th-century philosopher who translated the first part (to 53c) of Plato's Timaeus from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him.
Person · Open Library
- Works
- 5
Top works
- Chalcidii V.C. Timaeus
- Traducción y comentario del Timeo de Platón
- Platonis Timaeus
- On Plato's Timaeus
- Commentaire au Timée de Platon (Histoire Des Doctrines De L'antiquite Classique) (French Edition)
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Described at
Chalcidius
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Wikidata facts
- Image
- Timaeus trans calcidius med manuscript.jpg
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- date of birth
- 0350-00-00
- date of death
- 0350-00-00
- described at URL
- bp16.bnf.fr/ark:/12148/cb122138734
- Commons Creator page
- Calcidius
Sources (2)
via Wikidata · CC0
Works in European collections
6 objects attributed to Calcidius, held across European museums, libraries & archives · via Europeana
~9 min read
Article
6 sectionsContents
- Calcidius' life and philosophical sources
- Translation of the ''Timaeus''
- Manuscript tradition
- References
- Further reading
- External links
right|thumb|Tenth-century manuscript of Calcidius' Timaeus translation and commentary now in the Vatican Library. Calcidius (or Chalcidius) was a 4th-century philosopher who translated the first part (to 53c) of Plato's Timaeus from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him.
His translation of the Timaeus was the only extensive text of Plato known to scholars in the Latin West for approximately 800 years. His commentary also contained useful accounts of Greek astronomical knowledge. In the 12th century commentaries on this work were written by Christian scholars including Hisdosus and philosophers of the Chartres School, such as Thierry of Chartres and William of Conches. Interpreting it in the light of the Christian faith, the academics in the School of Chartres understood the dialogue to refer to creatio ex nihilo.