Josef Pieper
Sign in to saveGerman philosopher (1904-1997)
Person · Open Library
- Works
- 67
Top works
- Problems of modern Faith
- Kulturphilosophische Schriften
- Happiness and Contemplation
- The Four Cardinal Virtues Prudence Justice Fortitude Temperance
- The silence of St. Thomas;
via Open Library + Wikidata
Listeners · Last.fm
- Listeners
- 5
- Total plays
- 18
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Recent publications · Crossref
5 total works indexed
- SciPy 1.0: fundamental algorithms for scientific computing in Python
· 2020 · cited 36,438x
- A New Equation to Estimate Glomerular Filtration Rate
· 2009 · cited 22,567x
- Global, regional, and national incidence, prevalence, and years lived with disability for 354 diseases and injuries for 195 countries and territories, 1990–2017: a systematic analysis for the Global Burden of Disease Study 2017
· 2018 · cited 10,994x
- Global Burden of Cardiovascular Diseases and Risk Factors, 1990–2019
· 2020 · cited 10,217x
- 3D Slicer as an image computing platform for the Quantitative Imaging Network
· 2012 · cited 8,237x
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Quotes
- “Now the code of life of the High Middle Ages said something entirely opposite to this: that it was precisely lack of leisure, an inability to be at leisure, that went together with idleness; that the restlessness of work-for-work's sake arose from nothing other than idleness. There is a curious connection in the fact that the restlessness of a self-destructive work-fanatacism should take its rise from the absence of a will to accomplish something.”
- “Against the exclusiveness of the paradigm of work as activity, first of all, there is leisure as "non-activity" — an inner absence of preoccupation, a calm, an ability to let things go, to be quiet.Leisure is a form of that stillness that is the necessary preparation for accepting reality; only the person who is still can hear, and whoever is not still, cannot hear. […] Leisure is the disposition of receptive understanding, of contemplative beholding, and immersion — in the real.”
- “Leisure stands in a perpendicular position with respect to the working process — in just the same way as the "simple gaze" of intellectus does not consist in the "duration" (so to speak) of ratios working-out process, but instead cuts through it at the perpendicular (the ancients compared the ratio with time, the intellectus with the "always now" of eternity).”
- “Let us now pose the question again: is recourse to the "human" really enough to preserve and firmly ground the reality of leisure? I intend to show that such recourse to mere Humanism is not enough.It could be said that the heart of leisure consists in "festival." In festival, or celebration, all three conceptual elements come together as one: the relaxation, the effortlessness, the ascendancy of "being at leisure" […] over mere function.”
- “Within the world of total work, the "festival" is either "a break from work" (and thus only there for the sake of work), or it is a more intensive celebration of the principles of work itself (as in the "Labor Days," and thus belongs, again, to the working world). There will naturally be "games" — like the Roman circences — but who would dignify the amusements for the masses with the name of "festival"?”
- “Worship itself is a given — or it does not exist at all.”
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