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belief
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A belief is a subjective attitude that something is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance, take, or opinion about something. In epistemology, philosophers use the term belief to refer to attitudes about the world which can be either true or false. To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection. For example, few individuals carefully consider whether or
A belief is a mental state in which you take something to be true, whether about facts in the world or about how things are—and importantly, beliefs can turn out to be either correct or incorrect. Beliefs matter because they shape how you understand reality and guide your actions, even when you're not actively thinking about them.
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~57 min read
Article
41 sectionsContents
- Conceptions
- Representationalism
- Functionalism
- Interpretationism
- Origins
- Historical
- Types
- Occurrent and dispositional
- Full and partial
- Belief-in and belief-that
- ''De dicto'' and ''de re''
- Collective belief
- Lay theory
- Contents
- Atomism, molecularism and holism
- Internalism and externalism
- Epistemology
- Justified true belief<!--Justified true belief' redirects here-->
- Belief systems
- Glover's view
- Religion
- Forms
- Fundamentalism
- Orthodoxy
- Modernism/reform
- Attitudes to other religions
- Exclusivism
- Inclusivism
- Adherence
- Apostasy
- Psychology
- Belief formation and revision
- Models of belief formation
- Prediction
- Delusion
- Belief studies
- Emotion and beliefs
- See also
- References
- Further reading
- External links
A belief is a subjective attitude that something is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance, take, or opinion about something. In epistemology, philosophers use the term belief to refer to attitudes about the world which can be either true or false. To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection. For example, few individuals carefully consider whether or not the sun will rise the next morning, simply assuming that it will. Moreover, beliefs need not be occurrent (e.g., a person actively thinking "snow is white"), but can instead be dispositional (e.g., a person who if asked about the color of snow would assert "snow is white").
There are various ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be (Jerry Fodor), as dispositions to act as if certain things are true (Roderick Chisholm), as interpretive schemes for making sense of someone's actions (Daniel Dennett and Donald Davidson), or as mental states that fill a particular function (Hilary Putnam). Some have also attempted to offer significant revisions to the notion of belief, including eliminativists about belief who argue that there is no phenomenon in the natural world which corresponds to our folk psychological concept of belief (Paul Churchland) and formal epistemologists who aim to replace the bivalent notion of belief ("either we have a belief or we don't have a belief") with the more permissive, probabilistic notion of credence ("there is an entire spectrum of degrees of belief, not a simple dichotomy between belief and non-belief").
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